Recalling Another Insane Election Year

For those too young to remember, imagine: As fighting in Vietnam rages on and the Tet Offensive makes us all too aware of the futility of our Southeast Asian military fiasco, Minnesota Sen. Eugene McCarthy decides to run as an antiwar candidate against incumbent President Lyndon Johnson. Supported by an army of “Clean for Gene” college students knocking on doors and making phone calls, McCarthy does surprisingly well, and then New York Sen. Robert Kennedy gets into the race, too. Johnson makes a surprise announcement that he will not seek a second term in the White House and McCarthy and Kennedy duke it out in the primaries.

In the midst of all this, civil rights giant Martin Luther King Jr., is assassinated in Memphis, Tennessee, and riots erupt across the cities of the United States. Two months later, Kennedy is murdered in the kitchen of a Los Angeles hotel just minutes after winning the California primary. In August, eight years after his defeat by John F. Kennedy, the Republicans bring back Richard Nixon as their presidential candidate and the Democrats select Vice President Hubert Humphrey, who has not run in a single primary, as their party’s standard bearer. Simultaneously, a police riot against protesters outside the Democratic convention in Chicago leaves an indelible image of chaos, tear gas and blood. Nixon wins the election with a well-executed campaign set to the accompaniment of dog whistle signals against minorities and left-wing dissenters.

Oh, and one other thing — Alabama Gov. George Wallace, arch segregationist and race baiter, runs as the third-party candidate of the American Independent Party, campaigning as a rebel populist seeking the votes of the angry, white working class. He wins almost 10 million votes and carries five states in the South.

 Michael Winship @ Bill Moyers

As his poll numbers rose from single digits in the spring to more than 20 percent by the fall, it was no longer possible to ignore [Alabama Gov. George] Wallace, and the major newsmagazines and largest newspapers attacked him with a barrage of thinly veiled invective: He was “simplistic”; he had not “one constructive proposal to offer a troubled nation”; he sought “political profit in fear and hate.” Attacks by the mainstream media only strengthened his support.

[...]

On paper his speeches were stunningly disconnected, at times incoherent. But videotapes of those 1968 rallies captured a performance. A wild energy seemed to flow back and forth between Mr. Wallace and his audience as he called out their mutual enemies: bearded hippies, pornographers, sophisticated intellectuals who mocked God, traitorous anti-Vietnam War protesters, welfare bums, cowardly politicians and “pointy-head college professors who can’t even park a bicycle straight.”

[...]

At the same time, the rejection of the euphemisms of polite political rhetoric is part of the great appeal of such figures. As one of [Donald] Trump’s supporters at a Dallas rally told a Slate reporter: “I love that he’s talking in everybody else’s language. He’s not trying to be politically correct.”

THAT response is simply an update from one of Mr. Wallace’s 1968 followers: “George doesn’t give us some mealy-mouth ‘on the one hand and on the other’ spiel. He tells it like it is and if it offends some government bureaucrats and loudmouth civil rights agitators, so what? He’s standing up and fighting for real Americans.”

[...]

For the television networks the spectacle became irresistible, particularly since rallies often erupted into violent chair-throwing confrontations between Mr. Wallace’s supporters and angry demonstrators.

[...]

It is more difficult to assess the long-term implications of a figure like Mr. Trump, whose “policies” seem even more incoherent than those of George Wallace. He, too, has learned how to exploit the deepest fears and hatreds of white Americans frightened about the present and despairing of the future.

[...]

Both George Wallace and Donald Trump are part of a long national history of scapegoating minorities: from the Irish, Catholics, Asians, Eastern European immigrants and Jews to Muslims and Latino immigrants. During times of insecurity, a sizable minority of Americans has been drawn to forceful figures who confidently promise the destruction of all enemies, real and imagined, allowing Americans to return to a past that never existed.

  NYT